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General Secretarys Report
June 27, 2002
An Addendum to Mays Report: Some Examples
of Hard but Promising Choices
In the aftermath of last months discussion of my year-end report
to Interim Meeting a number of members asked me to give more specific examples
of:
1- What kinds of opportunities are being lost (in my view, obviously) because
of PYMs lack of clear priorities and goals; and
2- What would the implications be in concrete terms i.e., what things
we might give up, or leave undone if our plans and actions as a religious,
nonprofit organization were guided by clear priorities and goals.
These seem reasonable requests. I tried to offer some examples in my May report,
but am glad to try to offer more helpful ones.
My only hesitation in doing so comes from the worry that people will
focus on the merit (or lack thereof) of the specific examples given, and will
miss the larger principles the examples are meant to illuminate. Depending on
the goals and priorities we choose, the particular effects could be very different
than what I will describe in the examples I can give here. However, the most
important outcome i.e., that we would use our resources in more concentrated
and strategic ways to build a more effective and exciting organization that
better engages Friends energies and support and does more good in the
world than we do now would still hold.
So with that caveat let me offer at least one example in each of the
categories above in hopes of making more concrete the kinds of results we might
see from establishing clear priorities. And in doing so, let me say again we
are talking here about PYM first as a working organization as a religious
corporation, if you will not first as a community of faith, even though
it is that too.
Opportunities Lost: Let us assume the basic purpose for PYM, and
so our first priority as an organization, is as stated in our Yearly Meeting
minutes of 1996. That is to serve God by supporting the collective spiritual
journey of our Meetings and members. Let us assume next that following
from that we should have a clear goal of providing those services most effective
in helping Meetings that wish to grow in spiritual depth, visible witness and/or
numbers of active participants do just that. Given this, it appears to me we
have lost or at least have not yet seized at least three recent
opportunities to fulfill better that purpose.
More fully supporting the Deepening
and Strengthening project I have heard testimony from a significant
number of our members representing a small but significant number of our Meetings
that have been touched by this project about how powerful its positive effects
have been. The potential benefits of the work of this project with Meetings
that want to be stronger seem remarkable. Yet this project has certainly been
somewhat limited in its scope and operations by a lack of resources. It draws
virtually no money from our general fund, has minimal staff support, and operates
on a shoestring because there seemed to be no way to provide it
funding without cutting something else.
I wonder what might be happening now, or could yet happen, if PYM decided
that this effort, which shows so much promise for supporting the collective
spiritual journey of our Meetings and members, were given the kind of
support it would merit as a project directed to fulfilling PYMs first
purpose and priority?
Widening the Availability of the Spiritual Formation Program
A very similar story can be told and question asked
about the Spiritual Formation Program in PYM. This is directed first to individuals
rather than Meetings, but operates in particular Meetings or regional clusters
of Meetings. It too has been spoken of by those who participate as greatly encouraging
and deepening them in their faith and practice; and in the Meetings where those
participants attend others speak as well about the very positive effects on
these Meetings.
Yet most of PYMs members have not been able to participate, many
have not even known of it, because it too operates with minimal YM support and
funding. Why? Again because it would mean reducing or cutting other programs
or services. Some of those other things that would need to be let go might not
be nearly as important to our central purpose as a Yearly Meeting. However,
someone needs to make those decisions in terms of allocation of resources; and
no group seems willing or able to do that. This is no surprise, though, absent
agreed upon priorities that help us say what is more or less important at this
point in time.
Expanding the Number and Work of Regional
Staff If we really want to support the growth of Meetings in numbers
and in depth, there is good evidence that having regional staff available to
them can make a significant difference. Many have observed that Meetings in
those Quarters so served seem stronger and more active. A recent external evaluation
of PYMs outreach projects with Monthly Meetings indicates they are more
likely to succeed with support like that regional staff offer. And, last but
not least, having more regional programs and support was another clearly stated
goal of our reorganization in 1996.
So why do we not have more? In part, because many of the Quarters without
staff have not figured out how or if they want to support and utilize such staff.
But also in large part, because the Yearly Meeting has not committed additional
resources to employing regional staff and supporting regional programs. Again,
those resources are currently tied up in other projects or services. Again we
need to ask, are the benefits of those other projects and services as important
as the benefits we might realize from a reassignment of those resources?
Hard but Promising Choices: So this all begs the question, Where
could we find the resources to support the kinds of potentially very important
and very beneficial projects just described? Only two options are apparent.
PYM members and Meetings could give more money to PYM to pay for this work.
Or, we could not do some other things so we might do these things which
in a framework of clear priorities and goals we might deem more important.
In terms of the first option, I can only observe that so far our
members and Meetings show little inclination to give significantly more to expand
Yearly Meeting services.
Perhaps that is our fault. Perhaps we are not asking the right way. Or
perhaps PYM is not doing things which Friends see and experience as really making
a difference in their lives and the lives of their Meetings. Possibly both statements
are true. Maybe neither one is.
But I believe it is certainly true that so long as PYM is trying to be
all things to all people we are not going to do anything that is truly important
to large numbers of our members and Meetings well enough to convince them of
the value of this organization and to compete successfully for their support.
Furthermore, absent clear goals and priorities I believe that trying to describe
and demonstrate the value of what we do succinctly and compellingly is all but
impossible.
So what about the second option? Are we putting our resources to uses
right now that really do not serve our primary purposes?
Obviously this depends on how we define those purposes. For sake of argument,
let us again assume (as we did above) that the purposes are (or should be) as
described in our documents from the time of reorganization and PYM minutes of
1996. If we took this seriously, this might lead us to consider radically different
questions and options. Let me offer just one, again for the purposes of illuminating
the dynamics and choices.
If the members and Meetings whose collective spiritual journey we are
supposed to support are spread widely over the Delaware valley, and even more
so over a four state area, then why do we own, directly or indirectly, and pay
for the maintenance of, three pieces of real estate in the center of Philadelphia?
How are our members served by all this, and at what costs?
Now clearly an organization this size has to have office facilities somewhere.
If we want to function well, they should be good facilities with good equipment.
Still, we hold a large equity stake in Friends Center, and own Arch Street meetinghouse,
and own a rowhouse in West Philadelphia for the Workcamp program.
Focus for a minute on Arch Street. We tie up four-and-a-half staff positions,
that is 10% of our staff, and lose between $60,000 and $100,000 a year operating
Arch Street meetinghouse. (And that is without making the kind of investment
we really need to in long-term maintenance to properly care fit this building.)
This is a huge commitment of our resources. If freed up, these resources could
provide the programmatic and staff support to help us seize several of the opportunities
that were mentioned before (or others) to serve our Meetings better.
For these costs we get an historic building, which we fully utilize for
meeting space only rarely; and which could be a great tool for offering education
about Quakerism to non-Quakers visiting the area, but which very rarely actually
gets us new members. (Moreover, to make the building a truly effective tool
for (even) this kind of outreach which it is not now would require
a very large investment of new funds.) In addition, the building provides a
home to one Monthly Meeting, which pays a nominal contribution to use the space.
We also operate it as a conference center in an effort to recoup some expenses,
but lose money nonetheless; and again would need to make major investments and
changes to have any hope of covering our costs.
Now, lets ask an unthinkable question. What if we shut
down or even sold Arch Street meetinghouse, and freed all those resources to
do the work we could do to better support all of our Meetings? While we are
at it, maybe it is time to take a long, hard look at why we are still in the
Workcamp business; or if we need to own property to operate such a program.
What if we made the investment to greatly improve Arch Street, moved our offices
there, sold our stake in Friends Center; and so again (possibly) freed up significant
resources for work we could all agree is truly important and live-giving to
the future of our Meetings and members, and so to a stronger Quaker witness
in the world?
I love Arch Street meetinghouse. I know what a wonderful history our
Workcamp program has had. I understand the original vision behind Friends Center.
But I wonder: Are we always obligated to keep or continue our stake in
buildings we have inherited, even when they drain our resources and may not
serve our present needs well? Are we obligated to continue a program because
it has had an honorable history, and is dear to the hearts of a small number,
even if it engages the energies of very few of our members now? Looking at the
costs versus the benefits of holding these properties makes me wonder: When
and how and in what context can we begin to ask some harder but more promising
questions about how we might use our resources to build our future, rather than
just to honor our past? And what key commitments or principles can we agree
should guide our choices?
Conclusion Let me say again that the point of these examples
is to highlight what is being lost, in very concrete terms, and what might be
gained, by clarifying our purposes, setting some clear goals, and making some
serious choices. But to do all that we must find a way to agree on some overarching
priorities and principles to guide our work as an organization; and establish
a mechanism to make those decisions, evaluate our work, and allocate our resources
strategically to meet our priorities on an ongoing basis. Additionally, as I
noted before, if the priorities and principles we would articulate now were
different that those we seem to have agreed to in 1996, then the examples of
what we would choose to do and not to do might be very different,
too.
Last of all, let me note again that some of these choices are being made
everyday by me and other members of the staff, in the absence of overarching
priorities, because we have to make these choices. I personally am asked virtually
every week by some group, Meeting or member to take on some additional task.
It may be as simple as going to one meeting with some other group, or as complicated
as shepherding a new project. I frequently have to say no, because
I have no time for this new thing without giving up something else. (What economists
call opportunity costs.)
How do I make those choices? As best I can, given what I can figure out
about what the Yearly Meeting as a whole really wants and needs done, and what
I understand our priorities to be in light of the kinds of earlier statements
Ive cited in this report. For example, just in the last few months Ive
refused several ecumenical engagements, including a request to be part of a
church leaders delegation to the Middle East; declined to take on
an effort to help start a new Quaker display on Independence Mall;
had to turn down several speaking engagements; and been unable to attend a number
of meetings of Working Groups and Committees. In addition I am often not able
to be present to staff, make visits with individual members, or attend various
occasions where Friends (or others) would like someone from PYM present. Finally
some tasks or problems I should tend to as an administrator do not get tended
because others seem more important.
Do I feel clear and good about all these choices? Often not, because
while I make the best read of what PYMs priorities are that
I can, and I have some faith in my own judgment, I know others may see these
questions differently, and be put off or offended at my inattention to their
needs or causes. These Friends then sometimes get upset with the Yearly Meeting,
and often with me. And frankly, absent clearly stated goals or priorities for
our organization, I am sometimes not standing on firm ground in these choices.
So, finally, I hope having these kinds of specific examples of choices,
opportunities and costs is helpful to forwarding this discussion. Finally, I
can only say this is how it looks from where I sit. I am still glad to be PYMs
General Secretary, and hope that together we can build an organization that
can be more effective in creating a brighter future for Quakerism in these parts.
I would very much like to contribute to that.
Respectfully submitted,
Thomas H. Jeavons
Last modified: 7/6/02 12:50 PM