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Reflections on PYM Young Adult Friends Coordinator’s travel to the West Bank
with Christian Peacemaker Teams:

         Before accepting the position as Philadelphia Yearly Meeting’s Young Adult Friends Coordinator, I had already committed to following a leading to explore the possibility of service with Christian Peacemaker Teams. I am grateful for the outpouring of support I have received in PYM for this witness, and out of the many requests to hear about my time in the West Bank, I have written the following reflection. I am grateful to be returning from this experience to work for a Quaker group which is growing in focus on its relationship with the Peace Testimony, and committing to explore this at both the March and July Sessions. It is good to be in community with others who are seeking to live their faith more fully.


         I recently spent three weeks traveling in Israel and Palestine. I was a participant in a delegation co-sponsored by On Earth Peace (a peacemaking organization of the Church of the Brethren) and Christian Peacemaker Teams (CPT). CPT was founded in 1986 by the three historic peace churches, two years after Ronald J. Sider’s challenging speech at the Mennonite World Conference: “Unless we… are ready to start to die by the thousands in dramatic vigorous new exploits for peace and justice, we should sadly confess that we never really meant what we said, and we dare never whisper another word about pacifism to our sisters and brothers in those desperate lands filled with injustice. Unless we are ready to die developing new nonviolent attempts to reduce conflict, we should confess that we never really meant that the cross was an alternative to the sword...”

         I am attracted to the notion that peacemakers must be ready to make the same commitment and risk sacrifice as soldiers do in war. And I am particularly attracted to the work of CPT, who provide non-violent accompaniment for local peacemakers when invited to areas with protracted lethal conflict. They have had a full-time presence in Hebron, in the Judean hills, since 1995.

In addition to the full-time team presence, the organization sponsors delegations that seek to soak-in as much about the experience of life in the conflict region as possible, and bring home the stories to local communities. Delegations also provide support and encouragement for local non-violent activists. We met with dozens of families that have been drastically affected, and organizations that are working for peace and human rights.

         I have not become an expert on the Israeli-Palestinian conflict, but can testify to what I have witnessed, and return with the burden of trying to discern how to communicate about what I have experienced. Over and over again we were asked to relay the stories of life in the Occupied Territories by individuals and groups who know that our news coverage in the United States does not give a full picture of life on the ground there. Having been there, I find there are no words that can adequately describe what I saw and heard.

         There are drastic stories that stand out. Watching young soldiers perform house raids, or standing at a checkpoint at which a woman gave birth, forbidden to pass, only five days previously. But perhaps even more striking was the daily struggle of life under the occupation. The mobility restrictions of check points, the barrier wall, and travel permits. Being there for just three short weeks, and having young soldiers with large machine guns sit next to me on the bus become a normalized experience that no longer feels noteworthy.

         The choice not to leave, not to flee in the face of consistent harassment, is to resist. To continue to open one’s shop each day, knowing one isn’t likely to sell anything, or to send one’s kids to school through contested areas, knowing they may be beaten up on the way home is a witness, a belief that life must go on, and that another life is possible.

         Fear was palpable in each community that we visited. In Jerusalem we met with an Israeli man whose mother was killed by a suicide bomber on a bus. He has since joined a cross-community group of bereaved families called The Parents’ Circle. This organization provides opportunities for relationship building among Palestinians and Israelis who have lost a loved one, and want the violence to stop. When suicide bombers were consistently targeting the same bus line in West Jerusalem, CPT began riding that bus, and publicizing their presence. It is hard to know if their presence alone was what reduced that sequence of attacks.

         Hearing the individual accounts was an immense gift, and a very powerful experience. Sometimes they were so horrendous that I worried I might be physically sick. Most meaningful for me however was the time the delegation spent with the CPT full-time teams in Hebron and At-Tuwani (a village outside of Hebron). It was immediately clear how valued CPT’s presence was. When I wore the characteristic CPT red baseball cap, people would call out and thank me in the street for being there. We used our privilege at check points, knowing that standing in the back of the line would help the Palestinians in front of us to move through faster. Sometimes while someone was being unduly held there for an extended period of time, we would wait with him or her until they were released. CPT often describes its work as “the grandmother effect.” There are some things so egregious that one would never do in front of a grandmother – theirs or another’s. By extension, there are some things that soldiers are less likely to do if they are being watched. So much of CPT’s work is walking through the streets to be sure their presence is visible and known. They also spend a lot of time drinking tea. They visit families and enquire about their wellbeing. They encourage nonviolent resistance. The strong relationship building I witnessed among the team members and the local populations impressed me. I was immensely attracted to the clarity with which the team members approached each day. They were visibly nourished by their service, and had a rich community in work and spirit. They held daily worship together at the team apartment. That grounding is something I miss very much in returning from this trip.

         I heard over and over again that Palestinians want to bring Israel to its senses, not to its knees. They are largely not interested in perpetrating another injustice, but do want to be afforded basic human rights. The loss and hardship experienced by Israelis and Palestinians is incomparable. Their resources, and therefore tactics, are vastly disproportionate. We were consistently reminded by both Palestinian and Israeli peace groups of the role that the U.S. government (and therefore tax-payers like us) holds in funding the occupation. We heard that Israel receives 40% of U.S. foreign aid, with no stipulation on the spending. Much of that money is then used to pay U.S. defense contractors, who become a powerful lobby to continue strong monetary support of Israel. This has led me to a heightened interest in war-tax resistance, having seen the devastation left by home demolitions enacted by U.S. Caterpillar bulldozers.

         Coming home, I have found it astounding that I can commute to work without interruption. The lack of soldiers still feels note-worthy a month after returning, and I am surprised at what things trigger memories of life in the Occupied Territories. Shortly after I got back, an exhibit opened in West Philadelphia of photos taken by soldiers in the Occupied Territories. I had met with the group sponsoring this exhibit, “Breaking the Silence”, while in Jerusalem. I was especially moved by the testimonies of these soldiers who are speaking out about their experience. It was humanizing for me to think about the experience of soldiers and the fear, indoctrination, and boredom, which fuels much of the egregious actions we hear about. It challenged me to think of how narrow my understanding of war victims has been to not have thought more about the experience of the oppressor in the past.

         I was thankful to have this exhibit come to the United States for the first time so shortly after I returned, not only because they have an important voice to lift up in raising awareness about the crisis in Palestine, but also because encouraging people to go to their exhibition was a way to begin to share about my experience, even before I could find words to talk about it myself. Former CPT Hebron support staff member Rich Meyer articulated “…encounters such as this can change us in ways that only happen when we move our bodies to that new place and see from that new perspective -- a 'dangerous' thing to do in a world that strives for certainty. After you've heard and seen, you have to figure out how to integrate that in what you do from then on!"

         I am clearly drawn to more service with CPT, and want to encourage Quaker participation in greater numbers in this peace work. But it has also left me with many difficult questions about my life in Philadelphia. About how I do (or don’t) engage with my neighbors, and how I do (or don’t) witness to the injustice and suffering experienced daily in my own city. I believe we have much to learn from this model and commitment, not just in international work.

The following queries have been useful for me since my return, and I invite you to consider their relevance in your own life:

What can you do for peace in your own home & community today?

Have you looked again recently to see if the seeds of war lie in your possessions?

(The following queries were taken from a series of essays entitled
‘Unarmed Heroes’, Compiled & Edited by Peace Direct in 2004):

How does the pain of the world touch you?

How do you insulate yourself from the pain of the world?

What kind of pain have you suffered that has forced you to think about what you can or must do to stop the pain, either in you or in others, or in the world?

Our soul community can support us to find the strength to tell ourselves the truth, face our inner and outer challenges and do what we need to do. Some of them will even dream with us, plan with us and act with us.

~ Sadie Forsythe serves as the Young Adult Friends Coordinator for
Philadelphia Yearly Meeting of the Religious Society of Friends.

For stories and photos of Christian Peacemaker Teams, more information,
or to sign up for a delegation, please visit: www.cpt.org

 

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Young Adult Friends Coordinator

Sadie Forsythe
1515 Cherry St., Philadelphia, PA 19102
215-241-7075 or 800-220-0796, Ext. 7075

Fax:215-241-7045 or e-mail: sadief@pym.org

  Sadie Forsythe, Young Adult Friends Coordinator

 

 

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